female student praying in school
Public opinion on school prayer is sharply divided, and those divides are increasingly shaped by geography.

After decades of public schools moving toward secularization, prayer is making its way back into classrooms around the country. How do Americans feel about that?

The question is spurred on by states like Texas, which has passed a pair of controversial education laws that require public schools to display the Ten Commandments in classrooms and designate time for students to engage in prayer or religious reading.

For many Texans, these measures are a welcome return to traditional values. For others, they represent a troubling overstep that puts minority faiths and nonreligious students at risk. 

But beyond the confines of the Lone Star state, fascinating new analysis shows how deeply Americans are divided on the issue of religion in public schools – and how much that divide depends on where you live.

Geographic Divide Over Prayer in Schools

Public opinion on school prayer is sharply divided, and those divides are increasingly shaped by geography.

According to findings from Pew Research Center, just over half of Americans (52%) support allowing Christian prayers led by teachers in public classrooms, while 46% oppose it. But support varies widely by state.

pew research map showing support for prayer in school
“Views about Christian prayers in public school, by state” (Graphic courtesy Pew Research Center).

In Texas, support climbs to 61%. In Mississippi, it’s an overwhelming 81%. Alabama isn’t far behind at 75%. 

But head west or north and the picture flips: in Oregon, 65% oppose the idea. Vermont and California also show majority opposition, with 64% and 56% respectively.

The data also shows that support for school prayer correlates strongly with religious affiliation, frequency of worship, and whether someone identifies as evangelical, mainline Protestant, Catholic, or unaffiliated.

Texans Fight Back

Although most Texans support the new laws, not everyone does – and opponents aren’t going down without a fight.

On June 25, a group of Dallas-area families and interfaith religious leaders filed a federal lawsuit challenging Senate Bill 10. The plaintiffs include Christians, Muslims, members of the Nation of Islam, and clergy representing various traditions. They argue the law violates the First Amendment by promoting a specific religious tradition in public schools.

“The government should govern; the Church should minister,” says the lawsuit. “Anything else is a threat to the soul of both our democracy and our faith.”

Rocío Fierro-Pérez, political director of Texas Freedom Network, also opposes the new law. In a fiery statement, he said:

“No child should be pressured to perform piety to feel safe or accepted in a public school classroom. No teacher should have to referee prayer. And no family should have to fear that their beliefs will be marginalized by the institutions meant to educate their children.”

But opponents are working against strong headwinds. For his part, Texas governor Greg Abbott has vowed to fend off legal challenges, writing that “if anyone sues, we’ll win that battle.”

The outcome of this case could have national implications. If the courts strike down the Texas law, it may slow or reverse similar efforts in other prayer-supporting states. If the law is upheld, it could embolden lawmakers elsewhere to follow suit.

What This All Means

In the South, public displays of faith are common. Prayers before school board meetings, Bible verses on billboards, and religious imagery in civic spaces have long been part of the cultural landscape. 

By contrast, in many parts of the Northeast and West, where secularism and religious diversity are more prominent, religion tends to be seen as a private matter.

At its core, this debate is about more than the Ten Commandments and school prayer. It’s about who gets to shape the public moral landscape – and how public institutions reflect the values of a religiously diverse country.

This tension isn’t new, but it’s become more visible – and more politicized – in recent years. And as more states test the limits of religious expression in public schools, the courts will likely be asked again and again to weigh in.

How do you think public schools should approach faith in the classroom?

11 comments

  1. Reverend Paula Copp's Avatar Reverend Paula Copp

    It’s Texas… nothing else needs to be said.

  1. Colleen McAllister's Avatar Colleen McAllister

    When I was in Elementary School we began each day with a 1 or 2 sentence prayer. We had different faiths, even Buddhist. None of the parents objected. None of the children seemed uncomfortable. I have no objection. The prayer was always to the almighty God. No mention of Jesus, Mohamed, or any specific deity. Muslims pull out the rug at specific times so at the start of the class day should be no problem.

    People need to stop being so sensitive.

    1. Michael Hunt's Avatar Michael Hunt

      The almighty God is the specific deity you were praying to. Jesus and Mohammed were Abrahamic prophets of God, not deities themselves.

  1. Robert Hauck, MD, FAAP's Avatar Robert Hauck, MD, FAAP

    If I taught in Texas and was compelled to display the ten commandments in my classroom, I would unhesitatingly also display the creeds of other major religions and non-religion. That would certainly be the end of my teaching career in Texas!

  1. Robert Gagnon's Avatar Robert Gagnon

    Just call it a few moments of silent reflection or personal quiet time that each student may use without a digital devise. calling it prayer time is encroaching on individuals rights. Does this mean that Muslim students can bust out the prayer rug and chant to Allah? Everybody prays differently right?

  1. Echo's Avatar Echo

    Prayer can stay out of public schools.

    1. Bishop William Dusenberry, DD's Avatar Bishop William Dusenberry, DD

      Echo — it’s impossible to keep prayers out of anywhere — and, anywhere includes public schools. Kids, whose parents want them to pray, in order to help them win a multimillion dollar lottery— can begin praying upon entry to their schools, and cease praying as soon as they leave — and as football coaches tell their team, “prayers work best, when your players are big.” However, organized prayers, led by a teacher, should be categorized as child abuse, because praying instead of studying, is just another of the bad habits one can catch by attending school.

  1. Lionheart's Avatar Lionheart

    Schools should support, and teach, Critical Thinking skills. The efficacy of prayer has been studied since at least 1872, generally through experiments to determine whether prayer, or intercessory prayer, has a measurable effect on the health of the person for whom prayer is offered and has proved to be non-effective.

    A study in 2006 indicates that intercessory prayer in cardiac bypass patients had no discernible effects.

    Clearly, if prayer was effective, children's cancer hospitals would have been emptied by now. 🤷🏼

    🦁♥️

    1. John P Maher's Avatar John P Maher

      NICE INFO LIONHEART ! THANK YOU !

  1. Katelynne Shouse's Avatar Katelynne Shouse

    N O P E!!!

  1. Clay Serenbetz's Avatar Clay Serenbetz

    They cannot rightfully support prayer in public schools if they have any respect for the Constitution or any patriotic zeal for all that makes America Great, which includes the 1st Amendment guarantee of Freedom of Religion.

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